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Supporting
the stillbirth journey

Why?

In 2022, more than 3,000 stillbirths were recorded across Canada, including 567 in British Columbia. A third of which took place at BC Women’s Hospital + Health Centre. Yet, stillbirth doesn’t have a unique journey. It has been disregarded, and because of its profoundly sensitive nature, surrounded by grief, it is a taboo that needs careful attention.

How can we identify the core needs of people who have experienced a stillbirth, to improve the in-hospital journey?

How? A 3-phase plan.
What tools do we need?

How do we co-design the future of the stillbirth journey in caring and safe ways for bereaved parents?

In smaller groups, we paired designers and clinicians to facilitate co-design sessions.

We engaged participants with cautiously made tools, using grounding earth tones and textures. We offered spaces to retrieve physically and mentally by creating two-step activities. We began with personal reflection, followed by group engagement. Allowing participants to decide whether to share or not. 

We thanked each participant with a hand-signed card that included a QR code linking to a digital resource list and flower seeds to attract hummingbirds, a symbol in the stillbirth community.

Then? What should we do?

Using a reflexive thematic analysis method, both designers and clinicians analyzed the workshop findings. It led us to four main themes, triggering short and long-term changes in the care journey.

Acknowledgement:

A big thank you to the Health Design Lab team, BC Women's Hospital team, and our participants.

Learn more here:

In the BC Medical Journal. Supporting the stillbirth journey at BC Women’s Hospital and Health Centre.

For the Design4Health Conference. Supporting the stillbirth journey: a comparison of in-person and virtual co-design workshop approaches to gathering knowledge from bereaved parents about their hospital experience.

Let's Connect!

Majority of this work takes place in Vancouver, Canada, on the never-ceded lands of the Musqueam, Squamish, and Tsleil-Waututh peoples. These lands, despite centuries of ongoing occupation and dispossession, are still lived on and stewarded by the caretakers of the land, water, air, animals, and one another. Their relational lifeways offer a counter to colonial hierarchies of power and exclusion that characterize our contemporary political, social, and environmental systems.

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